The Tijani tariqah

The Tijani tariqah is undoubtedly an innovated path, and it is not
permissible for the people of Islam to follow these innovated tariqahs,
whether that is the Tijani tariqah or any other. Rather what is required
is to follow and adhere to that which was brought by the Messenger
(blessings and peace of Allah be upon him), because Allah says
(interpretation of the meaning):

“Say (O
Muhammad (blessings and peace of Allah be upon him) to mankind): ‘If you
(really) love Allah then follow me (i.e. accept Islamic Monotheism, follow
the Quran and the Sunnah), Allah will love you and forgive you of your sins’”

[Aal ‘Imraan 3:31]

“(Say (O
Muhammad (blessings and peace of Allah be upon him)) to these idolaters
(pagan Arabs) of your folk:) Follow what has been sent down unto you from
your Lord (the Quran and Prophet Muhammad’s Sunnah), and follow not any
Awliya’ (protectors and helpers, etc. who order you to associate partners in
worship with Allah), besides Him (Allah). Little do you remember!”

[al-A‘raaf 7:3]

“And
whatsoever the Messenger (Muhammad (blessings and peace of Allah be upon
him)) gives you, take it, and whatsoever he forbids you, abstain (from it),
and fear Allah. Verily, Allah is Severe in punishment”

[al-Hashr 59:7]

“And verily,
this is my Straight Path, so follow it, and follow not (other) paths, for
they will separate you away from His Path”

[al-An‘aam 6:153]. 

The (other) paths are the innovated paths that have been introduced on the
basis of innovation, whims and desires, specious arguments and haraam
desires. Allah has enjoined upon us to follow His straight path, which is
what is indicated by the Holy Qur’an and the saheeh, proven Sunnah of His
Messenger (blessings and peace of Allah be upon him). This is the path that
must be followed. 

With regard to the Tijani, Shadhili, Qadiri and other tariqahs or paths that
people have invented, it is not permissible to follow them, except with
regard to that which is in accordance with what Allah has prescribed. That
may be followed because it is in accordance with the prescribed teachings,
not because it is part of any given tariqah, because of the verses quoted
above and because Allah, may He be exalted, says (interpretation of the
meaning):

“Indeed in
the Messenger of Allah (Muhammad (blessings and peace of Allah be upon him))
you have a good example to follow for him who hopes in (the Meeting with)
Allah and the Last Day and remembers Allah much”

[al-Ahzaab 33:21]

“And the first to embrace Islam of the Muhajiroon (those who
migrated from Makkah to Al-Madinah) and the Ansaar (the citizens of Al-Madinah
who helped and gave aid to the Muhajiroon) and also those who followed them
exactly (in Faith). Allah is well-pleased with them as they are well-pleased
with Him. He has prepared for them Gardens under which rivers flow
(Paradise), to dwell therein forever. That is the supreme success”

[at-Tawbah 9:100],

and the Messenger (blessings and peace of Allah be upon him) said: “Whoever
introduces anything into this matter of ours that is not in accordance with
it will have it rejected.” (Saheeh – agreed upon; narrated from the hadith
of ‘Aa’ishah (may Allah be pleased with her))

And he (blessings and peace of Allah be upon him) said: “Whoever does a deed
that is not in accordance with this matter of ours will have it rejected.”
Narrated by Muslim in his Saheeh.

And he (blessings and peace of Allah be upon him) said: “To proceed: the
best speech is the Book of Allah, and the best guidance is the guidance of
Muhammad (blessings and peace of Allah be upon him). The worst matters are
those which are newly invented, and every innovation is a going astray.”
Narrated by Muslim in his Saheeh from the hadith of Jaabir ibn
‘Abdullah (may Allah be pleased with him). And there are many similar
hadiths. 

Salaat al-Faatih is a kind of sending blessings (salawaat) upon the Prophet
(blessings and peace of Allah be upon him) as they said, but its wording was
not narrated from the Prophet (blessings and peace of Allah be upon him), as
they say: “O Allah, send blessings and peace upon our master Muhammad, the
one who opens that which was closed, the seal of all that went before, the
one who supports the truth with the truth.” This wording was not the answer
that the Prophet (blessings and peace of Allah be upon him) gave to describe
how blessings should be sent upon him when the Sahaabah asked him about
that. What is prescribed for the Muslim ummah is to send blessings upon him
(blessings and peace of Allah be upon him) in the wording that he prescribed
for them and taught them, without introducing anything new. An example of
that is what is proven in as-Saheehayn from Ka‘b ibn ‘Ajrah (may
Allah be pleased with him), that the Sahaabah (may Allah be pleased with
them) said: O Messenger of Allah, Allah has commanded us to send blessings
upon you; how should we send blessings upon you? He (blessings and peace of
Allah be upon him) said: “Say:
Allaahumma salli ‘ala Muhammad wa ‘ala
aali Muhammad kama sallayta ‘ala Ibraaheem wa aali Ibraaheem, innaka
hameedun majeed. Allaahumma baarika ‘ala Muhammad wa ‘ala aali Muhammad kama
baarakta ‘ala Ibraaheem wa aali Ibraaheem, innaka hameedun majeed
(O Allah, send prayers upon Muhammad and upon the family of Muhammad, as You
sent prayers upon Ibraaheem and the family of Ibraaheem, You are indeed
Worthy of Praise, Full of Glory. O Allah, bless Muhammad and the family of
Muhammad as You blessed Ibraaheem and the family of Ibraaheem, You are
indeed Worthy of Praise, Full of Glory).” 

Another example is that which is proven in Saheeh al-Bukhaari and
Saheeh Muslim from the hadith of Abu Humayd as-Saa‘idi (may Allah be
pleased with him), from the Prophet (blessings and peace of Allah be upon
him), that he said: “Say: ‘Allaahumma salli ‘ala Muhammad wa ‘ala
azwaajihi wa dhurriyyatihi kama sallayta ‘ala Ibraaheem, wa baarik ‘ala
Muhammad wa ‘ala azwaajihi wa dhurriyyatihi kama baarakta ‘ala Ibraaheema wa
aali Ibraaheem, innaka hameedun majeed (O Allah, send prayers upon
Muhammad and upon his wives and offspring as You sent prayers upon Ibraaheem;
O Allah, bless Muhammad and his wives and offspring as You blessed Ibraaheem
and the family of Ibraaheem; You are indeed Worthy of Praise, Full of
Glory).” 

According to a third hadith that was narrated by Muslim in his Saheeh
from Abu Mas‘ood al-Ansaari (may Allah be pleased with him), the Prophet
(blessings and peace of Allah be upon him) said: “Say:
Allaahumma
salli ‘ala Muhammad wa ‘ala aali Muhammad kama sallayta ‘ala Ibraaheem, wa
baarik ‘ala Muhammad wa ‘ala aali Muhammad kama baarakta ‘ala aali Ibraaheem
fil ‘aalameena, innaka hameedun majeed
(O Allah, send prayers upon Muhammad and upon the family of Muhammad, as You
sent prayers upon the family of Ibraaheem, and bless Muhammad and the family
of Muhammad as You blessed the family of Ibraaheem among the worlds; You are
indeed Worthy of Praise, Full of Glory).” 

These hadiths and similar reports explain the way to send blessings upon him
that he approved for his ummah and enjoined upon them. As for Salaat al-Faatih,
even though its meanings are sound in general, it should not be adopted at
the expense of that which has been narrated in saheeh reports from the
Prophet (blessings and peace of Allah be upon him) explaining the sending of
blessings upon him that is enjoined. Moreover, the phrase “the one who opens
that which was closed” is too ambiguous, and some of those who follow whims
and desires may give it a meaning that is not correct. And Allah is the
source of strength. End quote. 

Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allah have mercy on him).