Ruling on the prayer of one who says “Allahu akbar” when rising from bowing

Firstly: 

Saying “Sami‘a Allahu liman hamidah” when
rising from bowing is one of the obligatory parts of prayer according to the
correct opinion. For more details, please see the answer to questions no.
65847 and 90094. 

Secondly: 

Once this is understood, if a person omits
one of the obligatory parts of the prayer – which includes saying “Sami‘a
Allahu liman hamidah” – his prayer is not rendered invalid unless he did
that deliberately. If he omitted it because he forgot or was ignorant of the
ruling, then his prayer, and the prayer of those who prayed behind him, is
valid. But he has to do the prostration of forgetfulness (sujood as-sahw)
when he remembers it or learns of the ruling, if not much time has passed.
If a long time has passed, he does not have to do it, because the time for
it has gone. 

It says in Daqaa’iq Ooli an-Nuha
(1/219): Whoever omits an obligatory part (of the prayer) because he is
ignorant of the ruling, in the sense that it never crossed his mind that a
scholar would say it was obligatory, is like the one who forgot or made a
mistake. So he should do the prostration of forgetfulness if he learns of
that before the time ends, otherwise there is no need, and his prayer is
still valid. End quote. 

Shaykh ‘Abd al-‘Azeez (may Allah have
mercy on him) was asked: 

What should the imam or person who prayed
behind him do if he says “Allahu akbar” instead of “Sami‘a Allahu liman
hamidah” or vice versa? 

He replied: 

It is not permissible for him to do that
deliberately; rather what the worshipper must do is pray as the Prophet
(blessings and peace of Allah be upon him) did. So he should say “Allahu
akbar” when appropriate and “Sami‘a Allahu liman hamidah” when appropriate,
and “Rabbana wa laka al-hamd (Our Lord to You be praise)” when appropriate.
Whoever does something other than that by mistake, there is no sin on him,
but he should do the prostration of forgetfulness, if he was leading the
prayer or praying on his own.

End quote from Majmoo‘ al-Fataawa
(29/286) 

Thirdly: 

There is no blame on you for having said
both “Sami‘a Allahu liman hamidah” and “Rabbana wa laka al-hamd.” The
Shaafa‘is stated that it is mustahabb, i.e., it is mustahabb for the one who
is praying behind an imam to say both “Sami‘a Allahu liman hamidah” and
“Rabbana wa laka al-hamd,” although the more correct scholarly view is that
the one who is praying behind an imam should say only “Rabbana wa laka al-hamd.”
We have discussed the difference of scholarly opinion previously, in the
answer to question no. 43574 

To sum up: The prayer of your imam is
valid, because he did not deliberately omit to say “Sami‘a Allahu liman
hamidah” and “Rabbana wa laka al-hamd.” Rather he omitted it because of his
ignorance. May Allah reward you with good for alerting him to that. 

And Allah knows best.