Someone has proposed marriage to a girl, and she is asking whether she can meet him with a non-Muslim chaperone, because she is cut off from her family

Question: 222759

I have a question concerning marriage.I am a sister who was born a Muslim but was not raised one.It wasnt until about last year that I embraced Islam.Now,there is a brother who has expressed interest in marrying me but the issue of me not having a wali has arisen(I have had no kind of contact with my father in over 5 years)I refuse to go into marriage talks with a brother or go through with anything without a wali.The brother has also said that it would be best if we met a few times before anything was finalised but I made it clear to him that I will not be meeting without an appropriate chaperone. I know that I could get an imam to act as my wali but as far as the chaperone goes, I am not too sure who I can have as one. Unfortunately, the area I live in right now, has almost no Muslims and most of the people I do speak to are not Muslim. In Sha Allah I will be in a better position Islamically in a few months but I am still not sure who could act as a chaperone. I told the brother that I would rather the chaperone be a Muslim but he told me that that was not the case and that I could ask anyone that I trusted even if they werent Muslim. I was wondering if it is permissable to have a non Muslim as a chaperone…I do not feel comfortable with the idea but he insists it is okay. I know I have made quite a few missteps in this entire process and achnowledge my errors and I ask Allah to forgive me for them.

Praise be to Allah, and peace and blessings be upon the Messenger of Allah and his family.

We
congratulate you for what Allah has bestowed upon you of guidance and
enabling you to adhere to the rulings, teachings morals and manners of
Islam. We ask Allah, may He be glorified, to help you to always adhere to
the commands of Allah, may He be glorified, and to divert from you the evil
of the devils among mankind and the jinn.

With regard to marriage to this person or anyone else, it is not permissible
without a guardian (wali), because having a guardian is one of the
conditions of the marriage contract being valid, as has been explained
previously in fatwa no. 99696.

The fact that you have been cut off from your father for a while is not an
excuse for marrying without a guardian. This is in addition to the fact that
your forsaking your father for this length of time is something that is
haraam; in fact it is a major sin because of what it involves of
disobedience towards him and severing of family ties. We have previously
explained that severing ties with one’s father and not upholding ties with
him is haraam, no matter what the father may have done of bad treatment or
falling short. So how about if the reason for that has to do with the child?
Please see fatwa no. 87802.

Our advice to you is to hasten to get back in touch with your father, treat
him kindly, and apologise for your shortcomings and bad behaviour. Then you
can tell him about this suitor, and if he wishes he may do the marriage
contract himself, so long as he is still a Muslim, or if he wishes he can
appoint a proxy to do the marriage contract. As for bypassing your father
and appointing someone else as your guardian, whether he is the imam of the
mosque or someone else, this is not permissible. In fact some of the
scholars were of the view that if a woman’s marriage contract is done by a
more distant guardian, such as her brother, when the closer guardian, such
as her father, is still alive, the marriage contract is not valid. This has
been explained previously in fatwa no. 135233

So
it is more likely that the marriage contract done by a non-mahram when the
guardian is still alive is not valid.

With regard to what this young man is asking for of seeing you and meeting
you before marriage, in principle this is something that is prescribed. This
has been explained previously in fatwa no. 2572

But for you to go and let him see you on your own, this is not permissible,
especially if that results in being alone together, because being alone with
a woman is prohibited, as we have previously explained in fatwa no.
94019

Similarly, it is not permissible for you to go and meet him accompanied by a
non-Muslim, because your interacting with a non-mahram non-Muslim is also
not permissible, as it opens the door to a great deal of temptation and
corruption.

Our advice to you in this situation is to hasten, first of all, to get in
touch with your father and tell him about this matter, and wait for his
opinion. If he agrees with you meeting this young man, then that will be by
your father’s arrangement and in his presence, or in his company.

If
that is not possible, then he may appoint one of your mahrams to take charge
of the matter and be your chaperone.

If
that is not possible either, it is permissible for you to meet him in the
company of some trustworthy Muslims, and we suggest that it should be the
imam of the mosque, or one of those in charge of the Islamic centre in your
neighbourhood, and the contact or meetings between you and this young man
after that should be arranged through this imam or the people in charge of
the Islamic centre, because direct contact with him is a means that may lead
to evil or mischief.

If
the matter works out and the time comes for the marriage contract, then you
should proceed along the lines explained above: either your father should
come and do the marriage contract himself, or your father should appoint
someone else to do the marriage contract for you in his stead, whether that
proxy is one of your relatives or someone else.

Finally, we should draw your attention to an important
matter, which is that it is stipulated that this young man who has proposed
marriage to you should be a Muslim and chaste, because it is not permissible
for a Muslim woman to marry anyone but a chaste Muslim man, as we have
explained previously in fatwas no. 85335 and
118098

More importantly, it is not permissible for her to marry a non-Muslim; this
is haraam and is an invalid marriage, according to scholarly consensus.

And Allah knows best.

Source:

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