Getting Rid of Witchcraft After Finding It

Rolling up hair and tying it
with thread is one of the methods used by practitioners of witchcraft. They
tie up these bundles and blow onto them, reciting their false incantations.
Whoever finds any such thing should undo the knots and pull the bundle apart
whilst reciting al-mu’awwidhat (chapters of Quran seeking protection with
Allah). Then he should destroy it by burning it and so on. Zayd ibn Arqam
(may Allah be pleased with him) narrated: A Jewish man used to enter upon
the Prophet (peace and blessings of Allah be upon him) who trusted him. He
tied some knots and placed them in a well belonging to a man from among the
Ansar (early inhabitants of Madinah who welcomed immigrants from Makkan). He
suffered because of this for several days – or, according to the hadeeth
(narration) of ‘Aishah (may Allah be pleased with her), for six months –
then two angels came to visit him. One sat at his head and the other at his
feet. One of them said, “Do you know what is ailing him?” He said: “So and
so who used to enter upon him tied some knots for him and threw them into
the well of so and so, the Ansari. He should send a man to him to take the
bundle out, and he will find that the water has turned yellow.” Then Jibreel
(peace be upon him) came to him, bringing the revelation of
al-Mu’awwadhatayn, and he told him that a Jewish man had bewitched him and
that the materials used were in the well of so and so. Then he sent a man –
according to another isnad (chain of narration), he sent ‘Ali (may Allah be
pleased with him) – who found that the water had turned yellow. He took out
the bundle and brought it to him, and he told him to untie it and recite a
verse of Quran. He started to recite and untie it, and every time he untied
a knot, he felt a little better, until he was fully recovered.” [al-Haakim,
al-Nasaa’i, Ahmad, and al-Tabarani]. 

Shaykh Ibn Baz (may Allah
have mercy on him) said: One of the remedies for witchcraft, which is also
one of the most effective remedies, is to try hard to find out where the
material has been put, whether in the ground, in the mountains, and so on.
If that can be found out, and it can be taken out and destroyed, the spell
will be broken. He also said: Efforts should be made to find out what the
witch has done. If he has put some hair, for example, in a certain place, or
put it in a comb and so on, if it is known that he has put it in a certain
place, it should be taken out and burned or destroyed. Then its effects will
be cancelled out and what the witch wanted to do will be annulled.

You should beware of this servant and try to send her back to
her country. The household members should also try to protect themselves by
reciting the dhikrs (words of remembrance) prescribed in sharee’ah (Islamic
law), such as the dhikrs for morning and evening, when going to sleep, when
entering and leaving the house, and when eating and drinking. 

There are means of protecting
oneself against the dangers of witchcraft before it happens, the most
important and beneficial of which is protecting oneself by reciting the
dhikrs, du’as (supplications) and prayers for protection that are prescribed
in sharee’ah, such as reciting Ayat al-Kursiy (a verse in the second
chapter) after every obligatory prayer, after the dhikrs that are prescribed
after the salam (conclusion of prayer). It may also be recited when going to
sleep. Ayat al-Kursiy is the greatest verse in the Holy Quran, in which
Allah says (interpretation of the meaning): 

“Allah! La ilaha illa Huwa
(none has the right to be worshipped but He), Al-Hayyul-Qayyoom (the Ever
Living, the One Who sustains and protects all that exists). Neither slumber
nor sleep overtakes Him. To Him belongs whatever is in the heavens and
whatever is on the earth. Who is he that can intercede with Him except with
His Permission? He knows what happens to them (His creatures) in this world,
and what will happen to them in the Hereafter. And they will never encompass
anything of His Knowledge except that which He wills. His Kursiy extends
over the heavens and the earth, and He feels no fatigue in guarding and
preserving them. And He is the Most High, the Most Great.” [2:255] 

One may also recite Qul Huwa
Allahu ahad, Qul ‘Aoodhu bi Rabb il-Falaq and Qul ‘a’oodhu bi Rabb il-nas
(i.e., the last three chapters of the Quran) following every obligatory
prayer, and recite these three chapters three times at the beginning of the
day, after Fajr (early morning) prayer, and at the beginning of the night,
after Maghrib (sunset). 

Another dhikr is to recite
the last two verses of Surat al-Baqarah at the beginning of the night. In
these verses Allah says (interpretation of the meaning): 

“The Messenger (Muhammad)
believes in what has been sent down to him from his Lord, and (so do) the
believers. Each one believes in Allah, His Angels, His Books, and His
Messengers. (They say,) “We make no distinction between one another of His
Messengers” — and they say, “We hear, and we obey. (We seek) Your
forgiveness, our Lord, and to You is the return (of all).”

Allah burdens not a person
beyond his scope. He gets reward for that (good) which he has earned, and he
is punished for that (evil) which he has earned. “Our Lord! Punish us not if
we forget or fall into error, our Lord! Lay not on us a burden like that
which You did lay on those before us (Jews and Christians); our Lord! Put
not on us a burden greater than we have strength to bear. Pardon us and
grant us forgiveness. Have mercy on us. You are our Mawla (Patron, Supporter
and Protector) and give us victory over the disbelieving people.”
[2:285-286]

It is narrated in a saheeh
(authentic) report that the Messenger of Allah (peace and blessings of Allah
be upon him) said: “Whoever recites Ayat al-Kursiy at night will have
protectors from Allah and no devil will come near him until morning comes.”
And it is reported in a saheeh report that he (peace and blessings of Allah
be upon him) also said: “Whoever recites the last two verses of Surat
al-Baqarah at night, that will suffice him.” The meaning – and Allah knows
best – is that they will suffice him against all evil. 

You should also frequently
recite duas seeking refuge in the perfect words of Allah from the evil of
that which He has created”, night and day, when stopping in any place in the
city or in the desert, by air or by sea, because the Prophet (peace and
blessings of Allah be upon him) said: “Whoever makes a stop then says:
‘A’oodhu bi kalimat Allah il-tammati min sharri ma khalaq (I seek refuge in
the perfect words of Allah from the evil of that which He has created),’
nothing will harm him until he moves on from that place.” 

At the beginning of the day
and at the beginning of the night, the Muslim should say three times:
“Bismillah illathi la yadurru ma’a ismihi shay’un fi’l-ard wa la fi’l-sama’
wa huwa al-samee’ ul-‘aleem (In the name of Allah with Whose name nothing is
harmed on earth nor in heaven, and He is the All-Hearing, All-Knowing)”
because it is narrated in a saheeh report that the Messenger of Allah (peace
and blessings of Allah be upon him) encouraged that, and that is a means a
protection against all evil. 

These dhikrs and prayers for
protection are among the greatest means of protecting oneself against the
evils of witchcraft and other evils, for the one who recites them regularly
and with sincerity, faith and trust in Allah, depending on Him and keeping
their minds and hearts open to what the evidence says. They are also one of
the greatest weapons for removing the effects of witchcraft once it has
taken place; as well as that one should beseech Allah a great deal and ask
Him to relieve the harm. 

Another du’a that has been
narrated from the Prophet (peace and blessings of Allah be upon him) for
treating sickness caused by witchcraft and other things, and which the
Prophet (peace and blessings of Allah be upon him) used as a ruqyah
(incantation) to treat his companions, is: “Allahumma Rabb al-Nas, adhhib
al-bas washfi, anta al-Shafiy, la shifa a illa shifa uka, shifa an la
yughadiru saqaman (O Allah, Lord of mankind, remove the evil and grant
healing, for You are the Healer. There is no healing except Your healing,
which does not leave any sickness).” This should be recited three times. 

And there is the ruqyah with
which Jibreel (peace be upon him) treated the Prophet (peace and blessings
of Allah be upon him): “Bismillah urqeek, min kulli shay in yu dheek, wa min
sharri kulli nafsin aw ‘aynin hasidin Alaah yushfeek, bismillah urqeek (In
the name of Allah I perform ruqyah for you, from everything that is harming
you, from the evil of every soul or envious eye may Allah heal you, in the
name of Allah I perform ruqyah for you).” This should also be repeated three
times. 

And Allah knows best.