Should he give the policeman a bribe so that he won’t charge him a fine for speaking on the cell phone in the car?

Islam came
to protect the five basic essentials: religion, reason, life, wealth and
honour. There is no doubt that adhering to traffic laws plays a role in
protecting people’s lives and wealth. Hence Islam requires the Muslims to
adhere to these rules and regulations, especially when there is nothing in
them that goes against sharee’ah; rather they are aimed at preserving
people’s lives and property. 

Going
against these rules and regulations does not only bring harm to the driver
himself, rather that affects other people too. The accidents that happen on
the road as the result of going against these rules and regulations usually
affect other parties too, which makes the transgressor more responsible and
he will be burdened with numerous rulings such as diyah (blood money),
fasting, paying compensation for damage done, and so on. 

Punishing
transgressors by making them pay fines is permissible according to
sharee’ah. This is the view of Ishaaq ibn Raahayawh, Abu Yoosuf the
companion of Abu Haneefah, Ibn Farhoon (who was a Maaliki), Shaykh al-Islam
Ibn Taymiyah and Ibn al-Qayyim. In his book al-Turuq al-Hukmiyyah Ibn
al-Qayyim quoted a great deal of evidence that it is permissible to impose
fines, and he quoted the words of Ibn Taymiyah concerning the matter, and
refuted those who said it is abrogated. 

In
Haashiyat ‘ala Tahdheeb Sunan Abi Dawood (4/319) it says: 

With regard
to the permissibility of imposing financial penalties, there are a number of
ahaadeeth from the Prophet (peace and blessings of Allaah be upon him),
and there is no proof that they have been abrogated, and the khulafa’
(caliphs) after him acted upon them. End quote. 

The penalty
should be reasonable, so that the intended purpose will be served, which is
to deter people from breaking these rules. There is nothing wrong with
making the fines high, based on the nature of the infraction and the effect
it has on the person and on others. 

This issue
has also been discussed in the answer to question no.
21900. 

There is no
doubt that using the cell phone whilst driving can cause accidents which may
lead to deaths, let alone loss of property.

Wise people
in all parts of the world have pointed out the necessity of imposing stern
punishments in order to prevent people from using cell phones whilst
driving. Field research has been conducted in Britain which demonstrates
that the negative effects of using cell phones supercede the effects of
drinking on a person’s driving ability! 

This
research proves that a driver who uses a cell phone whilst driving is 30%
less in control of his vehicle than one who drives when drunk. In comparison
to a normal person, the one who uses a cell phone when driving is 50% less
in control of his vehicle. 

Some experts
say that using cell phones when driving, even when using headphones,
increases the possibility of getting into an accident by 400%. 

For more
details please see the Qatari al-Watan newspaper, Wednesday
10/7/2005. 

Conclusion:
using a cell phone whilst driving is a major cause of accidents, so the
punishment for this infraction, whether it is a fine or imprisonment, is
justifiable. Based on this, it is not permissible for you to give a bribe to
the policeman in order to avoid this penalty, because you are the one who is
in the wrong. But if the policeman is wronging you by charging you with
something that you have not done, then there is no sin in this case, if you
cannot rid yourself of his wrongdoing except by paying a bribe to him or to
someone else. For more information on that, please see the answer to
question no. 72268. 

And Allaah
knows best.