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He did the marriage contract with her and was intimate with her without intercourse in Ramadaan, and he had intercourse with her before announcing the marriage!

Question: 111165

I got engaged to a religious brother two months ago. He wanted us to have the contract done straight away instead of just engagement. But my family refused saying that there is no reason to hurry. We used to be together alone without a guardian, therefore, what I was afraid of has happened (foreplay without intercourse) in the best month, Ramadan. Since then I have been in great grief. How can I fast five months as expiation for what happened during five days of Ramadan (a month fasting expiation for every day)? This is my first problem that keeps me sleepless. Please guide me. 

Two weeks ago we had our marriage contract done. We had intercourse before announcing the consummation of our marriage that would take place next year. I read many answers on your website regarding the rights of the husband after marriage contract and before consummation, and found that he should wait until marriage is announced to avoid any problems. I told him that I will not agree to intercourse until we announce the marriage; he refused and insisted on having his right which is to enjoy me as his wife. What should I do? My family do not know that I am not anymore virgin. And I fear I get pregnant before our announced marriage. What shall I do in this situation? Shall I obey him when he needs me? Should I tell my family that we had intercourse, although they will never accept this?.

Praise be to Allah, and peace and blessings be upon the Messenger of Allah and his family.


If the basic
conditions of marriage, such as the proposal and acceptance, and consent of
the woman’s wali (guardian), are met in the presence of two witnesses, or by
announcing this marriage contract, then the woman becomes the wife of the
man, and it is permissible for each of them to enjoy intimacy with the

It is
permissible for the couple to enjoy intimacy before announcing the marriage
by kissing and so on, even if that leads to emission of maniy, so long as no
intercourse takes place. 


No expiation
(kafarah) is required of one who breaks the fast in Ramadan with no
excuse, unless the fast is broken by intercourse. Expiation is not required
of the one who breaks the fast with anything other than intercourse. 

Based on this,
no expiation is required for the intimacy that took place in Ramadan – so
long as you say that it took place without intercourse. If emission of maniy
occurred as a result, then the fast of that day was spoiled, and you must
repent to Allah from that, regret what has happened, and fast one day to
replace that day. 

But if no
maniy was emitted, then the fast is valid, and you do not have to do

See also the
answers to questions no. 71213,
49614 and


With regard to
what happened, of your husband having intercourse with you before
announcement of the marriage, he has obviously done wrong and there are many
consequences to his action. How could he be religiously committed and not
heed the warnings and advice of the scholars to those who do marriage
contracts not to hasten to consummate the marriage. What he claims, that
this is his right, is not correct. There was an agreement between him and
your family to delay the consummation until the time that had been agreed
upon, so he should have fulfilled that agreement, and adhered to this
condition which he had agreed to. The Messenger of Allah (peace and
blessings of Allah be upon him) said: “The condition which most deserves to
be fulfilled is that by means of which intimacy becomes permissible for
you.” Narrated by al-Bukhari (2721) and Muslim (1418). 

Ash-Shaykh ‘Abd
al-‘Azeez ibn Baz (may Allah have mercy on him) was asked: 

What is it
permissible for a man to do with his wife after the marriage contract had
been done and before consummation of the marriage? 

He replied: 

It is
permissible for him to do what men do with their wives, but he should be
patient until the time agreed for consummation of the marriage. If he needs
to visit her or get in touch with her, with her family’s permission, for a
clear reason, there is nothing wrong with that. If he meets her and is alone
with her with her family’s permission, there is nothing wrong with that. But
if it is done secretly without anyone knowing, that is dangerous, because
she may get pregnant from him, then he may think badly of her or deny that
he was intimate with her, so there may be a lot of fitnah and trouble. 

What he should
do is refrain and be patient until the time agreed for consummation of the
marriage. If there is a need to contact her or meet with her, that should be
with her father or her mother or brother, so that nothing can happen that
may have negative consequences. End quote. 

al-Shaykh Ibn Baz
(21/208, 209). 

Muhammad ibn Saalih al-‘Uthaymeen (may Allah have mercy on him) said: 

If a man does
the marriage contract with a woman, then he is her husband and he may speak
to her on the phone and send letters to her. There is nothing wrong with him
being in touch with her, but without intercourse, because she is his wife.
If he calls her and enjoys sitting with her and kissing her, there is
nothing wrong with that, but intercourse should not take place, because
there is danger involved in intercourse and it may lead to him thinking
badly of her, or she may get pregnant from this intercourse and give birth
before the set time for consummation, so the woman may be accused of
misconduct. End quote. 

al-bab il-Maftooh
(175/question no. 12). 


With regard to
what you have to do, it is as follows: 


Immediately give up any contact between you that may lead to intercourse.


your husband to fear Allah and hasten to announce the marriage, even if it
involves incurring debts, or some hard work. The matter does not have to do
with the possibility of pregnancy, but with the fact that the hymen has
certainly been broken. This may have serious consequences if – Allah forbid
– he dies or divorces you.


the husband cannot bring forward the wedding, then it is essential to tell
your parents about what happened and not conceal it from them. This is very
much in your interests. If he acknowledges what he did, then that is much
less serious than if he were to divorce you then deny it, or if he were to

And Allah knows best.


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