Does she have to obey her husband if he tells her to work outside the home?
Question: 12465
Praise be to Allah, and peace and blessings be upon the Messenger of Allah and his family.
Allah has made men the protectors and maintainers of women for two reasons, what Allah has given to men and what men earn. Allah says (interpretation of the meaning):
“Men are the protectors and maintainers of women, because Allah has made one of them to excel the other, and because they spend (to support them) from their means”
[al-Nisa’ 4:34]
The fact that Allah has given men more than women in terms of reasoning, thinking and physical strength is something concerning which there is no dispute. This is what Allah has given to men. With regard to what men earn, this refers to the husband’s spending on his wife, which is something that is obligatory and is the basis for the man being the protector and maintainer of the wife.
It was narrated that Jaabir (may Allah be pleased with him) said: The Prophet (peace and blessings of Allah be upon him) said: “Fear Allah with regard to women for Allah has entrusted them to you and intimacy with them has become permissible for you by the word of Allah. Their rights over you are that you should provide for them and clothe them on a reasonable basis.”
Narrated by Muslim, 1218.
Al-Nawawi (may Allah have mercy on him) said: This indicates that it is obligatory for the husband to spend on his wife and clothe her. This is established by scholarly consensus. Sharh Muslim, 8/184.
One of the reasons why it is obligatory for the husband to spend on the wife is that the wife is prevented from earning an income because of her duties towards her husband, children and house.
Al-Bukhaari (may Allah have mercy on him) said: “The obligation of spending on one's wife and children.”
Then he narrated the hadeeth of Abu Hurayrah, according to which the Prophet (peace and blessings of Allah be upon him) said: “The best of charity is that which leaves one independent of means, and the upper hand is better than the lower hand, and start with those who are dependent upon you.”
Al-Bukhaari, 1426; Muslim, 1034.
Al-Haafiz ibn Hajar said:
The reason why it is obligatory to spend on the wife is that she is prevented from earning because of her duties to fulfil the husband’s rights. There is scholarly consensus that this is obligatory.
Al-Fath, 9/625.
The husband has to fear Allah his Lord, and take care of the wife and children that Allah has entrusted to him. It is not permissible for him to force his wife to do that which she is unable to do. She does not have to work and spend on the house and on him; rather it is obligatory for him to spend on her even if she is rich.
The role that the woman plays in the home is very important, because she looks after the house and takes care of it, and she fulfils her husband’s rights by preparing the house for him, keeping it clean and tidy, making food, looking after the children, and many other things.
The woman does not have to work outside the house, especially if going out will expose her to mixing with non-mahram men and failing or falling short in her duties towards her house and children.
As mentioned above, it is obligatory for the husband to spend on her, according to scholarly consensus. He has to realize this and make his wife feel safe and protected in her house so that she can do that which Allah has enjoined upon her.
See also the answer to question no. 5591.
And Allah knows best.
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