Advice to someone who had a bad experience of marriage which has put them off the idea of ever getting married again

We ask
Allah, may He be glorified, to help you cope with what has been decreed for
you, and to help you to think straight and mend your ways, and to relieve
you of your distress and sorrow, and to bestow upon you a great reward for
having honoured your parents, for He, may He be glorified, is Most Generous.
We advise you to not to be hasty with regard to the matter of divorce, as it
should be the last resort, not the first option, because divorce is
something that is disliked in and of itself, and nothing changes that fact
except in cases where it is justified to resort to it. 

You
should understand that it is essential for the Muslim, from the outset, to
choose a wife who meets the requirements that prescribed in Islam, and not
hasten to get married without thorough checking and consideration. Rather he
should think long and hard, research the matter and ask questions, so that
he can find one who is religiously committed and of good character. Failing
to look for one who is religiously committed and of good character, in
pursuit of transient worldly standards that will fade and diminish, such as
lineage, wealth and beauty, is what usually leads to separation and dissent
first of all, then ultimately to divorce. 

The
Messenger of Allah (blessings and peace of Allah be upon him) encouraged us
to look for a righteous wife. Al-Bukhaari (5090), Muslim (1466) and others
narrated from Abu Hurayrah (may Allah be pleased with him) that the Prophet
(blessings and peace of Allah be upon him) said: “Women may be married for
four things: their wealth, their lineage, their beauty and their religious
commitment. Choose the one who is religiously-committed, may your hands be
rubbed with dust (i.e., may you prosper).” 

It was
narrated by Ibn Abi Shaybah in his Musannaf (17149) and Abu Ya‘la
al-Mawsili in his Musnad (1012) that Abu Sa‘eed said: The Messenger
of Allah (blessings and peace of Allah be upon him) said: “A woman may be
married for one of three characteristics: a woman may be married for her
wealth, or for her beauty, or she may be married for her religious
commitment. You should look for the one who is religiously committed and of
good character, may your right hand be rubbed with dust (i.e., may you
prosper).”

Classed as hasan by al-Albaani in Saheeh at-Targheeb wa’t-Tarheeb,
no. 1919 

With
regard to divorcing your wife who used to talk to her male friend, you had
the right to divorce her, especially after it became clear that she was
persisting in doing that and she refused to accept advice, and she asked for
divorce. 

With
regard to your wife who left the house because she objected to your
honouring your parents and looking after them, although she was wrong to do
that, you could have been patient with her and with her father’s offensive
attitude, and you could have advised her and informed her of parents’
rights, and exhorted her in general with regard to this and other matters of
religion, especially since you had neglected her rights. You should have
examined the matter further, and tried to give each person his or her due
rights. 

But
whatever the case, this is something that has passed, and perhaps it will be
a lesson to you for the future. Whatever Allah wills happens and whatever He
does not will does not happen. What matters is that you learn from this
experience for the future. 

Finally, we advise you not to let this previous experience influence your
attitude towards marriage and make you prefer to remain single, because that
is a mistake. Marriage is part of the way of the Prophets and Messengers.
Allah, may He be exalted, says (interpretation of the meaning): “And
indeed We sent Messengers before you (O Muhammad SAW), and made for them
wives and offspring”
[ar-Ra‘d 13:38]. 

Shaykh
Muhammad ibn Saalih al-‘Uthaymeen said, discussing what we learn from the
verse (interpretation of the meaning): “And
We said: ‘O Adam! Dwell you and your wife in Paradise”
[al-Baqarah 2:35]:

…
Marriage is an ancient practice, since the time Allah created Adam, and it
continued among his descendants, the Messengers and Prophets, and others, as
Allah, may He be exalted, says (interpretation of the meaning): “And
indeed We sent Messengers before you (O Muhammad SAW), and made for them
wives and offspring”
[ar-Ra‘d 13:38].

End
quote from Tafseer Soorat al-Baqarah, 1/130 

Because of that, the Prophet (blessings and peace of Allah be upon him) said
to a group of the Sahaabah who wanted to go to extremes in worship and
strive hard in it:

“By
Allah, I am the most pious among you and I fear Allah the most, but I fast
and do not fast, I pray and I sleep, and I marry women. Whoever turns away
from my Sunnah is not of me.”

Narrated by al-Bukhaari (5063) and Muslim (1401). 

However we should point out that the divorces did count as such at all
times, if you agreed to it and meant it. If what you mean when you say that
you were forced to do it is that you were compelled to do that in order to
rid yourself of these wives and their defiant attitudes, then this is
correct. But if what you mean by being forced to do it is that you were
compelled in the shar‘i sense, i.e., that you are forced to do it in such a
way that the divorce does not count as such, then this is not correct.
Rather the divorce counts such because you decided and chose to do it,
therefore it counts as such.

For
more information on the rulings on the threefold talaaq, please see fatwa
no. 36580 

And
Allah knows best.