Commentary on the verse: “And walk not on the earth with conceit and arrogance. Verily, you can neither rend nor penetrate the earth, nor can you attain a stature like the mountains in height” [al-Isra’ 17:37]

Firstly:

Allah, may He be glorified and exalted, says (interpretation
of the meaning):

“And walk not on the earth with
conceit and arrogance. Verily, you can neither rend nor penetrate the earth,
nor can you attain a stature like the mountains in height”

[al-Isra’ 17:37].

Al-Qurtubi (may Allah have mercy on him) said:

“nor can you attain a stature
like the mountains in height”
i.e., you can never match the mountains in your height or in your arrogance.
End quote.

Tafseer al-Qurtubi
(10/261).

Ash-Shawkaani (may Allah have mercy on him) said:

That is, the power you have will never enable you to equal
the mountains in height, to the extent that you will have a huge body that
would make you arrogant and conceited. And you have no power to penetrate
the earth when walking upon it, and your body is not so huge that it could
reach the height of the mountains. So what is prompting you to behave as you
do? End quote.

Fath al-Qadeer
(3/271)

Ash-Shinqeeti (may Allah have mercy on him) said:

That is, you, O arrogant and conceited one, are weak and
insignificant, helpless, confined between two inanimate objects. You are
incapable of having any impact on either of them, for you cannot have any
impact on the earth beneath your feet, so that you could penetrate it by the
impact of your stepping on it, and you cannot match in height the mountains
that tower above you. So appreciate your status and do not be arrogant, and
do not walk on the earth with conceit. End quote.

Adwa’ al-Bayaan
(3/156)

What is meant by the words “nor
can you attain a stature like the mountains in height”
is: you, O arrogant one, in your arrogance, conceit and pride, can never
match the mountains in height and grandeur. If Allah so willed, He would
cause the earth to swallow you up, and you would be swallowed by it, so how
can you be so arrogant?

It does not mean: you can never scale the heights of the
mountains or ascend them. People have been reaching the summits of mountains
for a very long time, and there is nothing strange about that, for it is not
beyond them. The meaning of the verse has nothing to do with that, either
explicitly or implicitly.

Secondly:

Allah, may He be exalted, says (interpretation of the
meaning):

“Verily, Allah! With Him (Alone)
is the knowledge of the Hour, He sends down the rain, and knows that which
is in the wombs. No person knows what he will earn tomorrow, and no person
knows in what land he will die. Verily, Allah is All-Knower, All-Aware (of
things)”

[Luqmaan 31:34].

The words “and knows that
which is in the wombs” refer to
perfect knowledge of the foetus before it is created: how long he will
remain in the mother’s womb, his life, his deeds, his provision, whether he
will be blessed or doomed, whether he will be male or female, and so on.

However, after it is created, knowledge of whether it is male
or female is no longer knowledge of the absolute unseen (that is known only
to Allah), because once it has been shaped and created, that comes under the
heading of knowledge of what is seen, except that it remains hidden beneath
the three layers of darkness which, if they are penetrated, it becomes
known. Hence it is possible to find out the gender of the foetus by means of
ultrasound, which penetrates these layers of darkness.

See also the answers to questions no.
12368 and 213625.

Knowing the gender of the foetus after it has been created in
its mother’s womb does not come under the heading of knowledge of the unseen
that is only for Allah.

Modern science that is able to find out the gender of the
foetus after it has been created in its mother’s womb is not able to find
out anything else about it, such as its life, its death, its deeds, its
provision and whether it is doomed or blessed.

Thirdly:

With regard to the verse in which Allah, may He be exalted,
says (interpretation of the meaning):

“Is not He (better than your
gods) Who has made the earth as a fixed abode, and has placed rivers in its
midst, and has placed firm mountains therein, and has set a barrier between
the two seas (of salt and sweet water)”

[an-Naml 27:61],

we have discussed the meaning of these words in fatwa no.
223643.

And Allah knows best.