Questions about the punishment for hiraabah (aggression)

The whole issue of hiraabah, which is also known as banditry, can be
summed up in the following points:

1. Definition of hiraabah

2. Ruling on hiraabah

3. Punishment for hiraabah

4. The reasons for the different types of these punishments

5. Repentance of the muhaarib (person who commits hiraabah)

1. Definition of hiraabah

Hiraabah means ambushing people and threatening them with weapons and
so on, in the deserts or in the cities, killing them, terrorizing them and seizing their
property by force and openly.

Wealth is mentioned specifically because this is what usually happens,
but the ruling applies also to people who terrorize others for the purposes of rape or
sodomy.

Ruling on hiraabah

Hiraabah is one of the most serious of major sins, and it is forbidden
according to the Quraan, the Sunnah and ijmaa (scholarly consensus).

1. Quraan: The Quraan says (interpretation of the meaning): The
   recompense of those who wage war against Allaah and His Messenger and do mischief in the
   land is only that they shall be killed or crucified or their hands and feet be cut off on
   the opposite sides, or be exiled from the land. That is their disgrace in this world, and
   a great torment is theirs in the Hereafter. Except for those who (having fled away and
   then) come back (as Muslims) with repentance before they fall into your power; in that
   case, know that Allaah is Oft-Forgiving, Most Merciful. [al-Maaidah 5:33]

2. Sunnah: the hadeeth of al-Arniyeen. Anas (may Allaah be pleased
   with him) reported that some people came from Akl or Areenah and avoided
   Madeenah (i.e., they did not want to stay in Madeenah because they were suffering from a
   fever). The Prophet
   (peace and blessings of Allaah be upon him) ordered them to drink the
   urine and milk of milch-camels (for treatment of their fever). They did that, and when
   they got better, they killed the shepherd of the Prophet
   (peace and blessings of Allaah
   be upon him) and stole the sheep. This news reached (the Prophet
   (peace and blessings of
   Allaah be upon him) at the beginning of the day, and he sent people in pursuit of them. At
   mid-day, they were brought to him and he commanded that their hands and feet should be cut
   off and their eyes put out, then they were left in al-Harrah begging for water, but no one
   gave them water. (Agreed upon).

3. Ijmaa: the ummah is agreed that hiraabah is haraam.

1. Punishments for hiraabah

The punishment for hiraabah is one of the hudood or punishments
prescribed by shareeah, and the punishment varies according to the severity of the
crime. This is explained as follows:

1. Whoever kills someone and steals their property, should definitely be
   killed and crucified, so that everyone will know about him. It is not permitted to forgive
   him, by the consensus of the scholars, as was reported by Ibn al-Mundhir.

2. Whoever kills but does not steal, should definitely be killed, but not
   crucified.

3. Whoever steals property but does not kill, his right hand and left foot
   should be cut off at the same time, then the bleeding should be stopped and he should be
   released.

4. Whoever merely terrorizes people, but does not kill or steal, should be
   banished from the land to another country, where he should be detained until he has
   repented sincerely and is reformed.

The evidence for the above is as follows:

1. The words of Allaah (interpretation of the meaning): The
   recompense of those who wage war against Allaah and His Messenger and do mischief in the
   land [al-Maaidah 5:33].

2. The report narrated from Ibn Abbaas (may Allaah be pleased with
   them both), who said: The Messenger of Allaah
   (peace and blessings of Allaah be
   upon him) made a peace treaty with Abu Barzah Hilaal ibn Awaymir al-Aslami. Some
   people came, wanting to embrace Islam, and they were ambushed by the companions of Abu
   Barzah. Then Jibreel (peace be upon him) brought to the Messenger of Allaah
   (peace and
   blessings of Allaah be upon him) the revelation of the punishment for killing and stealing
   property, which is to be killed and crucified, and the punishment for killing without
   stealing, which is to be killed Whoever steals property but does not kill should
   have his hand and foot from opposite sides cut off. Whoever becomes Muslim, Islam cancels
   out whatever deeds came before it at the time of shirk.

(Tafseer
al-Tabari, 10/260-261).

1. The reason for different levels of punishment

Different punishments for different degrees of hiraabah have been
prescribed for a very important reason. Hiraabah may take different forms, as is well
known, it might not involve only killing, or only stealing. It might involve both stealing
and killing, or it may involve neither, only terrorizing people. These different forms of
crime dictate different forms of punishment.

The basic principle in shareeah is that the punishment should fit
the crime, as Allaah says (interpretation of the meaning): The recompense for an
evil is an evil like thereof [al-Shoora 42:40]. If these punishments did
not vary according to the crime, and there was room for choice, this might result in the
most severe punishment for one whose crime was the least serious, or the lightest
punishment for one whose crime was most heinous, which is a travesty of justice. The fact
that punishments vary according to the seriousness of the crime makes perfect common
sense.

Repentance of the muhaarib

If the muhaarib repents, it can only be either of the following two
scenarios:

1. Either he repents before he is caught

In this case, the punishment for hiraabah no longer applies, and he
should be treated like one who is not a muhaarib. The punishment of banishment,
amputation, or execution etc., no longer applies, except in cases where the victim or his
family have the right to demand retribution. The evidence for this is the words of Allaah
(interpretation of the meaning): The recompense of those who wage war against
Allaah and His Messenger and do mischief in the land is only that they shall be killed or
crucified or their hands and feet be cut off on the opposite sides, or be exiled from the
land. That is their disgrace in this world, and a great torment is theirs in the
Hereafter. Except for those who (having fled away and then) come back (as Muslims) with
repentance before they fall into your power; in that case, know that Allaah is
Oft-Forgiving, Most Merciful. [al-Maaidah 5:33]

1. Or he repents after he is caught

In this case the punishment for hiraabah still applies, and indeed the
ruler is obliged to carry it out, because the exception mentioned in the aayah clearly
applies only to one who repents before he is caught. It is not too difficult for a person
who wants to escape the prescribed punishment to feign repentance.

This punishment is part of the Islamic shareeah which Allaah has
prescribed for every time and place, not just for one particular country or period. The
Muslims applied this punishment for hiraabah at the time of the Prophet
(peace and
blessings of Allaah be upon him) and until the present time. The fact that some of the
Roman and Pharaonic punishments were similar to those prescribed by Islamic law is of no
particular significance, good or bad. These Islamic punishments cannot be regarded as
backward or savage or barbaric at all. Any intelligent person who thinks about the
severity of the crime of hiraabah and the resulting lack of security in the cities and on
the road, terrorizing of the populace, robbing and killing, will know for sure that this
ruling is exactly what these criminals deserve. The one who looks at the way the
punishments for hiraabah fit the crime exactly will see that this is the essence of
justice. How can it be otherwise when the One Who has prescribed this law is the Almighty,
the All-Wise, the All-Knowing, the All-Seeing, the Judge, the Just, the All-Aware? He is
the Best Disposer of Affairs and the Best of Supporters.