He swore that if he did something, the first wife he married would be thrice-divorced

Imaam al-Bukhaari (may Allaah have mercy on him) said in his book al-Jaami
al-Saheeh:

Chapter: there is no divorce before marriage. Allaah says (interpretation
of the meaning): O you who believe! When you marry believing women, and then
divorce them before you have sexual intercourse with them, no iddah have you to
count in respect of them. So give them a present, and set them free, i.e., divorce in a
handsome manner. [al-Ahzaab 33:49]. Ibn Abbaas said: Allaah made
divorce after marriage.

Among the evidence that there is no divorce before marriage (nikaah) are
the following reports:

The hadeeth of Abd-Allaah ibn Amr (may Allaah be pleased with
him), who said: The Messenger of Allaah
(peace and blessings of Allaah be upon
him) said: There is no vow for the son of Adam with regard to that which he does not
possess; there is no setting free of (a slave) whom he does not possess; there is no
divorce of (a wife) whom he does not possess. (

Reported by
al-Tirmidhi, who said: a saheeh hasan hadeeth).

The hadeeth of Abd-Allaah ibn Amr (may Allaah be pleased with
him), who reported that the Messenger of Allaah
(peace and blessings of Allaah be
upon him) said: No divorce except of (the wife) whom you possess; no setting free
except of (the slave) whom you possess, and no selling except of (the goods) that you
possess. (

Reported by Abu Dawood; it is a hasan hadeeth).

The hadeeth of Ibn Makhramah from the Prophet
(peace and blessings of
Allaah be upon him), who said, No divorce before marriage, and no setting free
before taking possession. (Reported by Ibn Maajah; it is a hasan hadeeth).

Ibn al-Qayyim (may Allaah have mercy on him) said: Abu Ubayd
reported that Ali (may Allaah be pleased with him) was asked about a man who said,
If I marry so-and-so, then she is divorced (straightaway). Ali said:
There is no divorce except after taking possession.

It was also reported that Ali said: There is no divorce except
after marriage even if he mentioned (the woman) by name.

This is the opinion of Aaishah, and also of al-Shaafai,
Ahmad and Ishaaq and their companions, and of Dawood and his companions, and of the
majority of hadeeth scholars.

Among the evidence to support this opinion is the fact that when a man
says, If I marry so-and-so then she is divorced, at the time when this
suspended divorce is uttered, the woman is still ajnabiyyah (literally, a
stranger, not his wife or mahram) to him, and the thing that comes later [i.e.,
marriage] takes precedence over whatever went before [i.e., the vow of divorce]. Nikaah
(marriage) cannot be divorce. Similarly, if he said to a woman to whom he is not married
yet, If you enter the house you will be divorced, then she entered the house
after she became his wife, then she is not divorced. There is no dispute (among the
scholars).
(Zaad al-Maaad, 5/217)

And Allaah knows best.