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15,41922/07/2003

He died and left behind wealth on which he did not pay zakaah, and interest

Question: 34551

There is a young man who has not yet reached the age of twenty, and he has two older sisters. His father died and left them an inheritance, but his father only prayed occasionally and he did not pay zakaah of 2.5% on his accumulated wealth each year. He used to spend on his household from the interest he got from the bank. My question is:

1- What is the ruling on the zakaah on this wealth that was not paid for several years?

2- How can expiation be offered for that haraam interest that he used to spend on his household for several years?

3- This man left behind a large amount of his wealth in the form of certificates that pay interest. How can these haraam certificates be gotten rid of, knowing that this young man has no experience in administering wealth or trading, and he does not even have time for that because of his studies?.

4- What are the forms of ongoing charity (sadaqah jaariyyah) that are accepted nowadays?

5- The father died of liver cancer and there were no signs of a bad end just before he died. He used to repeat the phrase Al-hamdu Lillaah (praise be to Allaah) often before he died. Is he a shaheed because he died of an internal disease?.

Praise be to Allah, and peace and blessings be upon the Messenger of Allah and his family.

If the deceased had repented to Allaah for not praying and
was keen to perform prayers before he died, then there is the hope that he
is a shaheed (martyr), because the Prophet (peace and blessings of
Allaah be upon him) said: “The martyrs are five: the one who dies of the
plague, the one who dies of an internal disease, the one who dies by
drowning, the one who is crushed by a falling wall and the one who is
martyred for the sake of Allaah.” Narrated by al-Bukhaari, 2829; Muslim,
1914. 

Al-Nawawi (may Allaah
have mercy on him) said: The one who dies of an internal disease refers to
stomach disease, i.e., diarrhoea. Al-Qaadi said: And it was said that it
refers to the one who is afflicted with dropsy and his stomach swells; and
it was said it is the one who suffers from a complaint in his stomach; and
it was said that it is the one who dies from any kind of internal disease. 

From Sharh Muslim.  

1 – It is obligatory to pay the zakaah that is owed from past
years, by estimating how much he owned – each year – of permissible wealth
on which zakaah is due, such as currency and gold, that reached the
threshold at which zakaah becomes due and that had been in his possession
for a full hijri year, and without including the haraam interest. One
quarter of one tenth should be paid on that, i.e. 2.5%. Then what is left
for the following year should be estimated and 2.5% paid likewise, and so
on. 

2 – With regard to what his heirs have consumed of interest
(riba), they should repent from that, if they knew that it was haraam, and
they should try hard to make du’aa’ for their father that he be forgiven by
Allaah, because consuming riba is a major sin. May Allaah protect us and all
the Muslims from that. 

3 – The heirs are not entitled to anything from the
certificate mentioned but the original capital. It is not permissible to
take the haraam interest. If the bank insists that the heirs take it, it
should be taken from the bank and given to the poor and needy, or spent in
the interests of the Muslims, so as to get rid of it. See question no.
20695

If there is an Islamic bank whose transactions are governed
by sharee’ah, it is permissible to invest the money through them. 

Ongoing charity (sadaqah jaariyah) may be done in many ways,
such as building a mosque or contributing to the building, buying books for
seekers of Islamic knowledge, buying Mushafs to be placed in the mosque, or
donating a house or shop as a waqf and stipulating that its income be spent
on the poor, orphans, relatives, students or others, as stated by the
founder, or donating money for building a charitable hospital, and so on. In
some countries there are organizations that are responsible for waqfs, which
you can contact and establish a waqf or contribute to one through them. 

The best way in which you can benefit the deceased after his
death is to make du’aa’ for him and strive hard in making du’aa’ for him
that Allaah bestow His vast mercy upon him and forgive him his sins. 

We ask Allaah to accept (your good deeds) and to help you to honour your father. 

And Allaah knows best.

Source

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