What is the Multazam? How should one make du’aa’ there?

The multazam (place of
clinging) is the part of the Ka’bah that is between the Black Stone and the
door of the Ka’bah. What is meant by iltizaam (clinging) is when the
supplicant (person making du’aa’) places his chest, face, forearms and palms
against it and calls upon Allaah saying whatever du’aa’ he wishes. 

There is no specific du’aa’ that the Muslim should say in
that place. He can cling to the Multazam when he enters the Ka’bah (if it is
easy for him to enter) or he may do that before performing the Farewell
tawaaf (tawaaf al-wadaa’), or he may do it at any time he wants. He should
not cause difficulty for other people by offering a lengthy du’aa’.
Similarly it is not permissible to crowd other people or annoy them in order
to cling there. If he sees a space then he should say du’aa’. Otherwise it
is sufficient for him to say du’aa’ whilst circumambulating and when
prostrating in prayer. 

What was narrated from the Sahaabah (may Allaah be pleased
with them) concerning the Multazam is more sound than that which has been
narrated from the Prophet (peace and blessings of Allaah be upon him). 

It was narrated that ‘Abd al-Rahmaan ibn Safwaan said: When
the Messenger of Allaah (peace and blessings of Allaah be upon him)
conquered Makkah, I said: I will put on my garments, as my house was on the
road, and I will wait and see what the Messenger of Allaah (peace and
blessings of Allaah be upon him) does. So I went and I saw that the Prophet
(peace and blessings of Allaah be upon him) had come out of the Ka’bah,
he and his companions, and they were touching the House from the Door to the
Black Stone. They had placed their cheeks against the House and the
Messenger of Allaah (peace and blessings of Allaah be upon him) was in
the midst of them. Narrated by Abu Dawood, 1898; Ahmad, 15124. 

Its isnaad includes Yazeed ibn Abi Ziyaad, who was classed as
da’eef (weak) by Ibn Mu’een, Abu Haatim, Abu Zar’ah and others. 

It was narrated from ‘Amr ibn Shu’ayb that his father said: I
circumambulated the Ka’bah with ‘Abd-Allaah, and when we came to the back of
the Ka’bah I said: Will you not seek refuge with Allaah? He said: We seek
refuge with Allaah from the Fire. Then he proceeded to touch the Stone, and
he stood between the Corner and the door, and placed his chest, face,
forearms and hands like this, and spread them out. Then he said: This is
what I saw the Messenger of Allaah (peace and blessings of Allaah be
upon him) do. Narrated by Abu Dawood, 1899; Ibn Maajah, 2962. 

Its isnaad includes al-Muthanna ibn al-Sabaah, who was
classed as da’eef (weak) by Imam Ahmad, Ibn Mu’een, al-Tirmidhi, al-Nasaa’i
and others. 

But these two ahaadeeth corroborate one another. 

Shaykh al-Albaani classed it as saheeh in al-Silsilah
al-Saheehah, 2138. 

And he narrated that Ibn ‘Abbaas (may Allaah be pleased with
him) said: “The Multazam is between the Corner and the door.” 

Shaykh al-Islam Ibn Taymiyah said: 

If (the pilgrim) wants to
go the Multazam – which is the area between the Black Stone and the door –
and place his chest, face, forearms and hands against it and make du’aa’ and
ask Allaah for what he needs, he may do so. He may do that before the
farewell tawaaf, for it does not matter if this iltizaam (clinging) is done
at the time of the farewell tawaaf or at another time. The Sahaabah used to
do that when they entered Makkah. If he wishes he may say the du’aa’ that
was narrated from Ibn ‘Abbaas: “O Allaah, I am Your slave, son of Your male
slave, son of Your female slave. You have caused me to ride that which You
have subjugated to me of Your creation and You caused me to travel through
Your land until You caused me to reach Your house by Your grace, and You
have helped me to perform my rituals (of pilgrimage). If You were pleased
with me then I hope that you will be more pleased, otherwise be pleased with
me now before I depart from Your House, for now I am about to depart if You
permit, without turning to anyone but You and seeking to visit any house
other than Yours. O Allaah, give me good health in my body and protect my
religious commitment; let me find my family well and safe upon my return and
help me to obey You so long as You keep me alive, and join me, and give me
the good of this world and the Hereafter, for You are able to do all
things.” 

If he stands by the door and prays there without clinging to
the House, that is also good. 

Majmoo’ al-Fataawa, 26/142,
143. 

Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) said: 

This is a
matter concerning which the scholars differed, although it was not narrated
from the Prophet (peace and blessings of Allaah be upon him) (i.e. that
was not narrated in a saheeh hadeeth, as the ahaadeeth that were narrated
concerning this were deemed to be da’eef or weak). Rather it was narrated
from some of the Sahaabah (may Allaah be pleased with them). So is iltizaam
(clinging) Sunnah? When should it be done – upon arrival or when about to
leave, or at any time? 

The reason for this difference of opinion among the scholars
is that it is not narrated in the Sunnah of the Prophet (peace and
blessings of Allaah be upon him), rather the Sahaabah (may Allaah be pleased
with them) used to do that when they arrived in Makkah. 

The fuqaha’ said: He (the
pilgrim) should do that when about to leave, and should cling to the
multazam, which is the area between the corner where the Black Stone is
located and the door…

 Based on this, there is nothing wrong with iltizaam
(clinging to the Ka’bah in this area) so long as that does not involve
annoying others. 

Al-Sharh al-Mumti’, 7/402, 403. 

And Allaah knows best.