Can prayers be led by one who is suffering from urinary incontinence?

It is permissible for a
person who is suffering from urinary incontinence to lead in prayer one who
is similarly afflicted, but with regard to him leading a healthy man in
prayer, there is a difference of scholarly opinion as to whether it is
permissible for him to do so. 

Some scholars are of the
view that it is not permitted and that the prayer is invalid, and others are
of the view that it is permitted. 

It says in al-Mawsoo’ah al-Fiqhiyyah (25/187): 

The fuqaha’ are unanimously agreed that if the imam is sick
and suffering from incontinence, and the person praying behind him is
similarly afflicted, then his prayer is valid. But if the imam is sick and
suffering from incontinence, and the person praying behind him is healthy,
then there is a difference of opinion among the fuqaha’ as to whether it is
permissible for a sick person to lead healthy people in prayer. There are
two opinions: 

1 – The view of the Hanafis and Hanbalis is that it is not
permissible, because those who have limitations may pray with hadath
(impurity) in a real sense, but the hadath in their case is regarded as if
it does not exist, because they need to perform their duties; this is an
exception which applies only to them, as the degree of necessity should not
be overestimated. The healthy man is in a stronger position than the one who
has limitations, and something strong cannot be built on something that is
weak. 

2 – The view of the Maalikis and Shaafa’is is that it is
permissible, because their prayer is valid and does not have to be repeated,
and because if they are excused, others may be excused also. But the
Maalikis stated that it is makrooh for people with limitations to lead
healthy people in prayer. End quote. 

See al-Majmoo’, 4/160 

The scholars of the
Standing Committee for Issuing Fatwas were asked: What is the ruling on
prayers being led by one who is suffering from urinary incontinence? 

They replied: 

If a person is suffering
from urinary incontinence and the like, his prayer by himself is valid
because Allaah says (interpretation of the meaning):  

“So keep your duty to Allaah and fear Him as much as you
can”

[al-Taghaabun 64:16]

“Allaah burdens not a person beyond his scope”

[al-Baqarah 2:286] 

And the Prophet (peace and blessings of Allaah be upon
him) said: “If I command you to do a thing, then do as much of it as you
can.” 

But there is a difference of scholarly opinion concerning the
validity of a prayer in which such a person leads healthy people. The
correct view is that it is valid, but it is better for someone else who is
healthy to lead the prayer, so as to avoid an area of scholarly dispute. End
quote. 

‘Abd al-‘Azeez ibn Baaz,
‘Abd al-Razzaaq ‘Afeefi, ‘Abd-Allaah ibn Qa’ood.

 Fataawa al-Lajnah al-Daa’imah, 7/397 

Shaykh Ibn ‘Uthaymeen said in al-Sharh al-Mumti’
(4/172, 173): 

His prayer – i.e., the
prayer of one who is suffering urinary incontinence – when led by an imam
who is free of this problem is valid, and his prayer when he leads another
who has the same problem is also valid. These are two scenarios. 

The third scenario is when he prays as an imam leading
someone who is free of this problem. Some of the scholars said that his
prayer is not valid; if a person who is suffering from urinary incontinence
leads a man who is free of this problem in prayer, the prayer of the one who
prays behind him is invalid and his prayer is also invalid, because he
intended to lead in prayer one for whom it was not valid for him to lead,
unless he was unaware of his condition. 

The reason why it is not valid for him to lead the prayer is
that the condition of the one who has urinary incontinence is inferior to
that of one who is free of this problem, and the condition of the one who is
led in prayer should not be superior to the condition of the one who is
leading the prayer. 

But the correct view on this matter is that it is valid for
the one who is suffering from urinary incontinence to lead both a person who
is like him and one who is healthy. 

The evidence for that is the general meaning of the words of
the Prophet (peace and blessings of Allaah be upon him): “The people
should be led in prayer by the one among them who has most knowledge of the
Book of Allaah.” This man’s prayer is valid, because he is doing what is
required of him, and if his prayer is valid, it follows from that that his
leading the prayer is also valid. 

Their view that the person who is led in
prayer cannot be in a better situation that the imam is refuted by the fact
that the prayer of one who has done wudoo’ behind one who has done tayammum
is valid. They say that even though the one who has done wudoo’ is in a
superior situation, but they say that the tahaarah of the one who has done
tayammum is valid. We say: the tahaarah of one who is suffering from urinary
incontinence is also valid. End quote.