Ruling on taking an interest-based loan for an urgent need

Firstly: ribaa (interest,
usury) is haraam wherever it exists and whatever form it takes. It is
haraam for both the owner of the capital and whoever borrows it from
him with interest, whether the borrower is rich or poor. Both are guilty
of sin and indeed both of them are cursed. Whoever helps them in that,
the one who writes down the contract and the one who witnesses it are
also cursed, because of the general meaning of the aayahs and sound
ahaadeeth which indicate that it is haraam. 

Allaah says (interpretation
of the meaning):

“Those who eat Ribaa will not stand (on the Day of
Resurrection) except like the standing of a person beaten by Shaytaan
(Satan) leading him to insanity. That is because they say: ‘Trading
is only like Ribaa,’ whereas Allaah has permitted trading and forbidden
Ribaa. So whosoever receives an admonition from his Lord and stops eating
Ribaa, shall not be punished for the past; his case is for Allaah (to
judge); but whoever returns (to Ribaa), such are the dwellers of the
Fire — they will abide therein.

Allaah will destroy Ribaa and will
give increase for Sadaqaat (deeds of charity, alms). And Allaah likes
not the disbelievers, sinners” [al-Baqarah 2: 275-276]

‘Ubaadah ibn al-Saamit (may Allaah be pleased with
him) narrated that the Prophet
(peace and blessings of Allaah be upon him) said: “Gold is to be paid
for by gold, silver by silver, barley by barley, dates by dates, like
by like, payment being made hand to hand. He who made an addition to
it, or asked for an addition, in fact dealt in usury [ribaa].” (Narrated
by Muslim in his Saheeh).

 It was narrated that
Jaabir (may Allaah be pleased with him) said: “The Messenger of Allaah
(peace and blessings of
Allaah be upon him) cursed the one who consumes ribaa, the one who pays
it, the one who writes it down and the two who witness it. He said they
are all the same.” (Narrated by Muslim).

 … Whoever is unable to work and is poor
is allowed to ask for help, and to take zakaah and social security.

 Secondly: The Muslim, whether he is
rich or poor, is not allowed to take a loan from the bank at 5% or 15
% or more or less, because that is ribaa and is a major sin. Allaah
has caused him to have no need of that because of the ways that He has
prescribed such as means of earning a halaal income by working as an
employee for company owners, or as a civil servant in permissible work,
or by dealing with the money of another on a profit-sharing basis.