Is it permissible to be paid for washing the deceased?

Washing a Muslim who has died is an act of worship that
Allaah has enjoined on the Muslims, so it should be done with the aim of
seeking reward and seeking the pleasure of Allaah. 

If the family of the deceased give him some money without him
stipulating that, there is nothing wrong with him accepting it. 

But if the person who washes the dead stipulates that he will
not wash the deceased unless he is paid a certain amount of money, that is
permissible but it will detract from his reward with Allaah. 

It says in Kashshaaf al-Qinaa’ (2/86): 

It is makrooh to take payment for washing, shrouding,
carrying and burying the deceased. It says in al-Mubdi’: Ahmad regarded it
as makrooh for the one who washes the deceased or digs the grave to receive
payment for his work unless he is in need, in which case he may be given
from the bayt al-maal. If that is not possible he may be paid according to
his work. End quote. 

Shaykh Ibn ‘Uthaymeen was asked: Is it permissible to take
payment in return for washing and shrouding the dead? 

He replied: 

if this payment or gift is given without being stipulated,
there is no doubt that it is permissible and there is nothing wrong with
that, because it is given to the one who washed and shrouded the deceased
person in return for his work. The Prophet (blessings and peace of Allaah be
upon him) said “Whoever does you a favour, reciprocate.” 

But if this payment is stipulated, then undoubtedly it
detracts from the reward of the one who washes and shrouds the deceased,
because the one who washes and shrouds the deceased attains a great reward,
as washing and shrouding the dead is a communal obligation (fard kifaayah);
so the one who washes and shrouds the dead attains the reward of a communal
obligation. But if he takes payment for that, then his reward will be
diminished. But there is nothing wrong with him taking payment for that,
because this payment is in return for work done for another, and in the case
of such work it is permissible to accept payment for it, just as it is
permissible to accept payment for teaching Qur’aan, according to the correct
view. End quote. 

Fataawa Noor ‘ala al-Darb,
7/36. 

The scholars of the Standing Committee for Issuing Fatwas
were asked: What is the ruling on receiving payment for washing the dead,
whether that payment was stipulated or not? 

They replied: 

It is permissible, but it is better to do it voluntarily if
possible. And Allaah is the source of strength; may Allaah send blessings
and peace upon our Prophet Muhammad and his family and Companions. End
quote. 

Fataawa al-Lajnah al-Daa’imah,
15/112 

Shaykh ‘Abd al-‘Azeez ibn ‘Abd-Allaah ibn Baaz, Shaykh ‘Abd
al-Razzaaq ‘Afeefi, Shaykh ‘Abd-Allaah ibn Ghadyaan, Shaykh ‘Abd-Allaah ibn
Qa’ood 

The payment that is stipulated by the one who washes the dead
should be commensurate with his work, without any exaggeration or taking
advantage.  

And Allaah knows best.