It is recommended to shroud a woman in five pieces of cloth. This reflects her modesty and the respect accorded to her even after death.

While accepting money for washing the deceased is permissible in Islam, it is preferable to perform it voluntarily to maximize the spiritual reward. However, if payment is stipulated, it should be fair and reasonable.

It is not prescribed to make a call via loudspeakers for worshippers to assemble for the funeral prayer, whether that is by saying “As-Salatu Jami`ah” or saying “As-Salatu `ala Al-Mayyit.”

Shrouding a martyr in the clothes in which they were killed is a practice deeply rooted in Islamic tradition, with scholars differing on whether it is a recommended or obligatory action. The Hadiths of the Prophet emphasise the importance of maintaining the martyr’s dignity and honour during the burial process. While consensus exists regarding the removal of weapons, opinions vary on other items.

If the deceased has any money then the expenses of preparing him for burial should be paid from his own money. If the deceased does not have any wealth, then shrouding him or her is the duty of the one who is obliged to spend on him or her (such as the father, son or husband). If there is no such person, then it must be done by Bayt Al-Mal. If there is no Bayt Al-Mal then it must be done by the Muslims. Because the husband is obliged to spend on his wife when she is alive, shrouding her is obligatory for him. But a wife is not obliged to shroud her husband, because she is not obliged to spend on him when he is alive.

There is nothing wrong with marking a grave with a stone or a piece of wood to know where it is. The Prophet (peace and blessings of Allah be upon him) marked the grave of `Uthman ibn Madh`un.