They are fasting Ramadan reluctantly and they wish it would end, because of the hardship they face during it!

Fasting is one of the greatest acts of worship and one of
the best means of drawing close to Allah. Al-Bukhaari (1904) and Muslim
narrated that Abu Hurayrah (may Allah be pleased with him) said: The
Messenger of Allah (blessings and peace of Allah be upon him) said: “Allah
says: ‘Every deed of the son of Adam is for him, except fasting. It is for
Me and I shall reward for it. Fasting is a shield, so when it is a day
when one of you is fasting, let him not utter any obscene speech that day
or raise his voice. If anyone reviles him or tries to fight with him, let
him say: I am a man who is fasting. By the One in Whose hand is the soul
of Muhammad, the smell of the mouth of the fasting person will be better
before Allah on the Day of Resurrection than the fragrance of musk. The
fasting person has two moments of joy that he enjoys: when he breaks his
fast he rejoices, and when he meets his Lord he will rejoice because of
his fasting.’” 

This clearly points to the great status and importance of
fasting in the religion of Allah, and to the virtue of those who fast and
the greatness of their reward. 

Shaykh Ibn Sa‘di (may Allah have mercy on him) said: 

These are two rewards, one in this world and one in the
Hereafter. 

The reward in this world is seen when the fasting person
breaks his fast; he rejoices in the blessings that Allah has bestowed upon
him by enabling him to complete the fast, and he rejoices at fulfilling his
desires that he refrained from during the day. 

The reward in the hereafter will be his joy when he meets his
Lord and He is pleased with him and honours him. This later joy is a
reflection of the earlier joy in this world, for Allah will grant both to
the fasting person. 

It also indicates that when the time of breaking the fast
comes near, and the fasting person experiences this joy, it is in return for
what he has endured during the day of the hardship of forsaking his desires.
This comes under the heading of encouraging and motivating the individual to
do good.

End quote from Bahjat Quloob al-Abraar, 96. See also:
Fath al-Baari by Ibn Hajar, 4/118 

Hence you will find that the Muslim for whom fasting is
difficult but he is able to put up with it rejoices at the time of breaking
his fast, not because the difficulty has ended but because Allah may He be
exalted, has helped him to put up with it and complete the act of worship to
Him, may he be glorified. His focus was not on the hardship, waiting for
relief, rather his focus was on the act of worship and his determination to
complete it. According to the saheeh hadeeth narrated by Abu Hurayrah, the
Prophet (blessings and peace of Allah be upon him) said: “Would you like to
strive hard in du‘aa’ (supplication)? Say: Allahumma a‘inna ‘ala shukrika wa
dhikrika wa husni ‘ibaadatika (O Allah, help us to give thanks to You, to
remember You and to worship You properly).” Narrated by Ahmad, 7922; classed
as saheeh by al-Albaani in as-Saheehah, 844. 

You can hardly find anyone who feels distressed during this
blessed month, except those who are more concerned about worldly matters so
that they may indulge in desires and pleasures, and do not like to keep away
from them. 

The one who encounters hardship and tiredness because of
fasting is one of two types: 

Either he has an excuse, such as sickness, travel and the
like, in which case he may avail himself of the concessions granted by Allah
and break the fast;

or he encounters bearable hardship, so he completes his fast
and is patient in putting up with this hardship, seeking the pleasure of
Allah. 

As for the one who encounters hardship and dislikes fasting,
and wishes that the month would end and never come again, this is
undoubtedly inappropriate; this is a person who dislikes worship and is not
patient in adhering to the commands of Allah. 

For more information, please see the answer to question no.
13480

And Allah knows best.