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Ruling on having chewing gum in one’s mouth when praying

Question: 21272

What is the ruling on having gum in the roof of one’s mouth when praying? Does this invalidate prayer?

Praise be to Allah, and peace and blessings be upon the Messenger of Allah and his family.

Every Muslim must fear Allaah and show respect towards
Him. When he stands in prayer before Allaah, he must stand in a manner
of humility and submission to Allaah, keeping far away from everything
that may corrupt or invalidate his prayer, distract his mind, or keep
him from focusing on the prayer. He must avoid anything that goes against
respect and good manners. 

For a worshipper to have chewing gum in his mouth is
undoubtedly incompatible with fear and respect of Allaah, and with humility
before Him. It causes a lot of movement in the mouth.

With regard to the ruling on having chewing gum in one’s
mouth when praying:

Ibn Qudaamah said:
If he has anything in his mouth that can dissolve, such as sugar, and
any part of it dissolves, and he swallows it, then his prayer is invalidated,
because he has eaten.

(al-Mughni, part 1, p. 400)

According to the Hanafis,
Maaliks and Hanbalis, it is also makrooh to put anything in his mouth
even if that does not prevent him from reciting, because that distracts
his mind. The Hanafis stated that if this thing does not dissolve then
it is makrooh; if it does dissolve, such as sugar in his mouth, then
this invalidates his prayer if he swallows it after it has dissolved.

(al-Mawsoo’ah al-Fiqhiyyah, part 27, p. 117)

And they stated that if he has sugar in his mouth, and
it dissolves and he swallows it deliberately, knowing that that is forbidden,
or because he did not make any effort to learn, then his prayer is invalid.
They also stated that his prayer becomes invalid if he chews it, if
it is a lot, even if nothing reaches his stomach.

Al-Majd said: if he brings out something substantial
that is between his teeth and swallows it, then his prayer becomes invalid
in our view. They stated that swallowing something that has dissolved,
such as sugar, is like eating.

Al-Mawsoo’ah al-Fiqhiyyah,
part 27, p. 125

Source

Sheikh Muhammed Salih Al-Munajjid

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