Discussion with a Buddhist about jihad in Islam

Your question to is indicative of a sincere desire to find
out the truth, but before that did you not ask yourself: why am I content
with this little that I know about Islam? Why don’t I get the full picture
about this religion from its followers, even if that means that I have to
travel to them? People often travel to earn money or for pleasure, or for
other material purposes, or even for foolish purposes. 

It is the matter of one’s eternal destiny. Is it not possible
that this truth that you are seeking is to be found in that which you do not
know about Islam? 

It is even more serious than that, for it is the matter of
eternal Paradise or eternal Hell. 

But in addition to that sincere desire to discover the truth,
you also need an even more sincere desire to follow it and the will power to
adhere to it, even if it runs contrary to what you were accustomed to
before. 

Moreover, by asking this question you seem to be like a sick
person who looks at the surgeon’s knife and its sharpness, and forgets the
disease that is killing him, or curses the cautery for its burning and
forgets the leprosy that is consuming him. This is not the way of the wise. 

First of all you should understand the motives for jihad in
Islam, before asking about who deserves to be killed. 

These motives were summed up by Rib’i ibn ‘Aamir and other
companions of the Prophet (peace and blessings of Allaah be upon him)
and were stated to Rustam, the commander of the Persian army, in the battle
of al-Qaadisiyyah, when he asked them one after another, for three
consecutive days before the battle took place: “What is this that you have
brought?” The answer came: “Allaah has sent us to bring forth whomsoever He
wills from the worship of people to the worship of Allaah alone, from the
hardship of this world to its ease, from the injustice of other religions to
the justice of Islam. He sent His Messenger with His religion to His
creation. Whoever accepts it from us, we will accept it from him and will go
back; we will leave him and his land alone. Whoever refuses, we will fight
him until we end up in Paradise or in victory.” 

This religion has always – and continues to and always will –
be faced with resistance based on deviant beliefs and false ideologies, with
political, military, social, economic and racial obstacles. All these
obstacles combined may produce an attitude that rejects Islam altogether and
prevents people from following it.  

If verbal discussions
and debates, arguing in a way that is better, address deviant beliefs and
ideas, then the jihad movement addresses other, material obstacles, foremost
among which is the political power that is based on those combined factors.
It aims its strikes at the military and political powers that enslave the
people to something other than Allaah – i.e., rules them by means of
something other than the laws of Allaah – and that prevent them from
listening to the truth and following it with absolute freedom. Thus there is
a need for both da’wah and jihad in order to face the real obstacles of
life. 

See Ma’aalim fi’l-Tareeq, p. 59 ff 

Thus it becomes clear that the basic principle of fighting as
prescribed in sharee’ah is jihad, and its purpose is that all religion
should be devoted to Allaah, and that the word of Allaah should be supreme.
Whoever tries to prevent that is to be fought, according to the consensus of
the Muslims. With regard to those who are not involved in resistance and
fighting – such as women, children, monks, old men, the blind, the
chronically ill, and so on – they are not to be killed, according to the
majority of scholars, unless they fight in word or deed… because we are to
fight those who fight us, if we want the religion of Allaah to prevail, as
Allaah says (Interpretation of the meaning): 

“And fight in the way of
Allaah those who fight you, but transgress not the limits. Truly, Allaah
likes not the transgressors”

[al-Baqarah 2:190]

 It was proven that our Prophet (peace and blessings of
Allaah be upon him) passed by a woman who had been killed in one of his
battles, and the people were standing around her, and he said: “This one was
not a fighter.” And he sent a man to Khaalid ibn al-Waleed – who was a
general at the head of his army – and commanded him: “Tell him not to kill
any children or hired workers.” Perhaps what is meant is those who were not
bearing arms. Narrated by Abu Dawood, 2669; al-Albaani said: It is hasan
saheeh; Saheeh Abi Dawood, 2324. 

Allaah has permitted
killing to whatever extent it is needed to bring people to the right path,
as He says (interpretation of the meaning): 

“and Al‑Fitnah (tumult and oppression) is worse than
killing”

[al-Baqarah 2:217]

i.e., although killing
involves evil and mischief, the evil and mischief caused by the fitnah of
the disbelievers (the tumult and oppression that they cause) is worse than
that. With regard to the person who does not try to prevent the Muslims from
establishing the religion of Allaah, his disbelief harms no one but
himself. 

Al-Siyaasah al-Shar’iyyah by Ibn
Taymiyah, 165-167. 

Here there is an important point to be made: fighting,
aggression and oppression are old problems that affect mankind so long as
people are influenced by greed and by whims and desires, and so long as both
good and evil exist among men. Ibn Khaldoon said:  

“Wars and all kinds of fighting have existed from the moment
Allaah created mankind. Their origin is the desire that some people have to
wreak vengeance on others… This is something natural in man and no nation or
era is free of this…” 

Moreover, what do the Muslims have to do with the terrible
wars that have taken place between various Christian groups in the past, and
what befell the Protestants at the hands of the Catholics? 

What do the Muslims have to do with the two World Wars, or
with Hiroshima and Nagasaki? 

We have the right to say, along with Count Henri de Christie:
“It is more correct to say that the peaceful nature and gentleness of the
Muslims is the reason why their state fell.” 

Allaah the Almighty has spoke the truth: 

“Those who have been
expelled from their homes unjustly only because they said: ‘Our Lord is
Allaah.’ For had it not been that Allaah checks one set of people by means
of another, monasteries, churches, synagogues, and mosques, wherein the Name
of Allaah is mentioned much would surely, have been pulled down. Verily,
Allaah will help those who help His (Cause). Truly, Allaah is All‑Strong,
All‑Mighty”

[al-Hajj 22:40]

Think about that, then listen to the words of the Prophet
(peace and blessings of Allaah be upon him): “Allaah wonders at those
who will enter Paradise in chains.” (Saheeh al-Bukhaari, 3030). And
he said: “[The verse] ‘You are the best of peoples ever raised up for
mankind’ [Aal ‘Imraan 3:110] means, You are the best for the people, as
you bring them with chains on theirnecks till
they embrace Islam” (Narrated by al-Bukhaari, 4557) – i.e., when they fight
others, they may take some of them prisoner, or others may submit to their
rule, then they come to know Islam and enter into the faith, even though
they disliked it at first. 

Perhaps if you do that, you will kiss the hand of the doctor,
even if the scars of his scalpel are left on your skin. 

And Allaah is the Source of strength.