Ruling on working as the manager of an Internet café

Question: 47396

I work as the manager of an internet café (a place where individuals can rent computers to access the internet in return for payment of a fee). But some of the people misuse the internet to chat with girls, knowing that there is a video camera and they can see the other party. Some people go to Islamic sites and some go to do some work, and some speak to their family and relatives in other countries. Is this work of mine haraam, or is the sin on those who misuse the internet? Please note that I am not the owner of the café, i.e., I cannot prevent that, and I do not have any other work apart from this and I need the job, because job opportunities are few and far between and I was out of work for six months.

Praise be to Allah, and peace and blessings be upon the Messenger of Allah and his family.

Undoubtedly the burden of sin rests primarily on the one who
commits the haraam action, whether that is looking, writing or speaking, but
a share of it also rests on the one who helps him to do that and makes it
easy for him, and also on the one who sees an evil action but does not
denounce it. In the answer to question no.

34672 we have stated the
ruling on working in an internet café:

It is not permissible to work or invest in internet cafes
unless they are free of evils. That includes not allowing patrons to enter
haraam sites, by blocking them or by throwing those patrons out if they
persist in using them. That is because Allaah says (interpretation of the
meaning):

“Help you one another in Al‑Birr and At‑Taqwa (virtue,
righteousness and piety); but do not help one another in sin and
transgression. And fear Allaah. Verily, Allaah is Severe in punishment”

[al-Maa’idah 5:2]

And the Prophet
(peace and blessings of Allaah be upon him) said: “Whoever among you sees an
evil action, let him change it with his hand (by taking action); if he
cannot, then with his tongue (by speaking out); and if he cannot then with
his heart (by hating it and feeling that it is wrong), but that is the
weakest of faith.” Narrated by Muslim, 49.

Shaykh Ibn Baaz (may Allaah have mercy on him) said:
Denouncing it in one’s heart is obligatory for everyone. That means hating
the evil action and shunning those who do it, if one is unable to denounce
it by taking action or speaking out.” From: al-Durar al-Saniyah fi
al-Ajwabah al-Najdiyyah, 16/142.

If it not possible to regulate what happens in this café and
prevent evil things, it is not permissible to open such a café, as a
precaution against falling into sin and disobedience.

If you cannot denounce evil in this café then you should save
yourself and shun those who commit sin. There is no guarantee that the wrath
and anger of Allaah will not befall them. Look for permissible work from
which you can acquire permissible wealth. We remind you that Allaah says
(interpretation of the meaning):

“And it has already been
revealed to you in the Book (this Qur’aan) that when you hear the Verses of
Allaah being denied and mocked at, then sit not with them, until they engage
in a talk other than that; (but if you stayed with them) certainly in that
case you would be like them”

[al-Nisa’ 4:140]

Al-Qurtubi (may Allaah have mercy on him) said in his
Tafseer: The words “then sit not with them, until they engage in a
talk other than that” mean: words other than kufr. “(But if you
stayed with them) certainly in that case you would be like them” – this
indicates that it is essential to avoid sinful people if they commit some
evil action, because whoever does not avoid them is in effect approving of
their actions, and approval of kufr is itself kufr. Allaah says, “you
would be like them”, so whoever sits in a gathering of sin and does not
denounce them bears a burden of sin just like theirs.

They should be denounced if they speak of sin or commit sin.
If a person is not able to denounce them then he should get up and leave so
that he will not be one of those mentioned in this verse.

It was narrated from ‘Umar ibn ‘Abd al-‘Azeez that he
punished some people for drinking alcohol, and it was said to him concerning
one of those who were present that he was fasting. So he punished that man
more severely and recited this verse: “you would be like them” –
i.e., approving of sin is in itself a sin. Hence the one who does the action
and the one who approves of it are both to be subjected to the punishment
for that sin, so they are all doomed. (5/418).

Moreover there is the fear that if a person works in these
places his faith will become weak and the sense of protective jealousy
(gheerah) will vanish from his heart. The Shaytaan may even entice him to
commit sin. Allaah says (interpretation of the meaning):

“O you who believe!
Follow not the footsteps of Shaytaan (Satan). And whosoever follows the
footsteps of Shaytaan (Satan), then, verily, he commands Al‑Fahsha’ [i.e. to
commit indecency (illegal sexual intercourse)], and Al‑Munkar [disbelief and
polytheism (i.e. to do evil and wicked deeds; and to speak or to do what is
forbidden in Islam)]”

[al-Noor 24:21]

It should be noted that whoever gives up something for the
sake of Allaah, Allaah will compensate him with something better than it,
and that what is with Allaah can only be attained by obeying Him. Allaah
says (interpretation of the meaning):

“And whosoever fears Allaah and keeps his duty to Him, He
will make a way for him to get out (from every difficulty).

3. And He will provide him from (sources) he never could
imagine. And whosoever puts his trust in Allaah, then He will suffice him.
Verily, Allaah will accomplish his purpose. Indeed Allaah has set a measure
for all things”

[al-Talaaq 65:2-3]

We ask Allaah to provide you with permissible, good work and
to bless it for you. And Allaah knows best.

Source:

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