She works in a company is owned by numerous partners including riba-based banks

Question: 83999

I work in a company whose capital is funded by five different partners, including two riba-based banks.

These partners who founded this company own a piece of land and they are bringing in utilities such as drainage, electricity and water, then they will divide it and sell it to purchasers, selling it either for cash or by instalments, with a fixed annual interest rate of 7%; please note that the transactions may not go through in some cases. My job in this company is in the secretarial division (administration work). I have been spending and saving from my salary during the time I have worked for this company, which is now 5 years, and I did not know that there might be something dubious about this money and these savings in an Islamic bank. Is my work in this company whose wealth is mixed halaal or haraam? What is the ruling on the money that I have saved, and how should I dispose of it? If it is only makrooh, will I enter the fire of Hell or be punished because of it? Please advise me and save me from this confusion and torment that I am in.

Praise be to Allah, and peace and blessings be upon the Messenger of Allah and his family.

Firstly:

Working for
companies whose wealth is mixed is makrooh, according to the majority of
scholars, but it is not haraam unless the work itself is haraam or involves
helping others in doing things that are haraam, such as working in the
riba-based bank itself.

Makrooh does
not mean haraam, so the one who does that is not sinning, but it is better
for the Muslim not to do that and to avoid it, and to look for work that is
permissible.

Secondly:

Selling by
instalments is permissible, but two points should be noted:

1-The contract should be free of
clauses imposing a penalty in the event of late payment, because this is
stipulating riba, and it is not permissible to write such a clause or sign
for it.

2-The instalment plan should be
made directly by the company that owns the product, with no involvement of
any riba-based bank. That is because the involvement of the riba-based bank
in this transaction means that it will pay the whole amount on behalf of the
purchaser, then it will receive the instalments, so in fact this contract is
a riba-based loan. The bank will lend the agent one hundred, for example,
and the agent pays it on behalf of the bank to the seller, then it will take
one hundred and twenty in instalments. This is forbidden riba, as is
obvious.

Thirdly:

If the
company is selling the land in a permissible manner – without the
intervention of a riba-based bank – then your work is permissible and the
salary that you get is permissible. But it is better for you to look for
purely halaal work, as stated above.

If the
company is selling it in a haraam manner, such as if it stipulates
late-payment penalties, or the bank is involved in the instalment payments,
then we should look at the nature of your work in this case. If it involves
helping in this haraam transaction, such as writing or recording or checking
etc, then your work is haraam, and the salary that you get from it is
haraam, but what you took before you found out that it is haraam is yours to
keep and you do not have to give it in charity.

Whatever you
got after you found out that it is haraam, you should get rid of it by
giving it in charity, and you must also leave this job.

If the job
you do is partly permissible and partly haraam, then you should strive to
work out how much of it is haraam and get rid of the corresponding amount of
your salary. See question no.
81915.

If your work
does not involve helping others to do haraam, rather you work in a
department that has nothing to do with sales by instalment for example, then
we hope that there is no sin on you for this job,

We ask
Allaah to guide you.

And Allaah
knows best.

Source:

Islam Q&A

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