You have to return the money to its owners

If your aunt left the money to you, and she told you not to
give any of it to her sisters, this means that she willed the entire estate
to you, and that is not permissible. Rather the will should be applied to
one-third of the estate only, and the rest of the estate should be divided
among the heirs in accordance with the shares prescribed in sharee’ah. So
your mother and maternal aunt get two-thirds, to be divided equally between
them, and the rest of the estate goes to her male relatives if there are
any, such as her paternal uncles or paternal cousins (males only). If there
are no male relatives, then it goes back to your mother and aunt, to be
shared equally between them. 

Based on this: 

If the amount that you took after your aunt’s death was one
third of the estate or less, then it is rightfully yours and you do not have
to return it to the heirs. 

If it was more than one third, then you must return to the
heirs whatever was more than one third. 

You have to acknowledge their rights and return what is
rightfully theirs. If you do not have any money then it is a debt that you
owe until you are able to pay it off. 

Secondly: 

The fact that you went to prison does not mean that the duty
to return the money to its owners is waived, because the one who takes
something that rightfully belongs to his brother is obliged to return it,
and the fact that the authorities punish him does not mean that this duty to
return it is waived. Similarly, if a thief steals something and the hadd
punishment as stipulated in sharee’ah is carried out on him, that does not
mean that the duty to return the stolen property to its owner is waived.  

Al-Mughni (12/453). 

Now you have to give the money to them. If you are unable to
return it, then it is a debt that you owe, until you are able to pay it off.
It is not waived because of your having been in prison or because you have
suffered harm because of them. 

Allaah says (interpretation of the meaning): 

“Verily, Allaah commands that you should render back the
trusts to those, to whom they are due”

[al-Nisa’ 4:58]

And the Prophet (peace and blessings of Allaah be upon
him) said: “The hand that takes is responsible for what it has taken until
it returns it.” Narrated by Ahmad (20098), Abu Dawood (3561), al-Tirmidhi
(1266) and Ibn Maajah (2400). Shu’ayb al-Arna’oot said, commenting on its
isnaad: It is hasan li ghayrihi (hasan because of corroborating
evidence). 

It is not permissible for you to take the matter of paying
off this money lightly, because taking that which rightfully belongs to
others is a serious matter, and the punishment for it is severe; we ask
Allaah to keep us safe and sound. 

The Prophet (peace and blessings of Allaah be upon him)
said: “Whoever has wronged his brother, let him set matters straight, for
there is no dinar or dirham but it will be taken from his good deeds, and if
he does not have any good deeds, some of his brother’s bad deeds will be
taken and placed on him.” Narrated by al-Bukhaari (6534). 

You should tell them that you are serious about paying it
off, and ask them to give you some respite. If your mother decides to give
up her right, she may do that. 

We ask Allaah to help and guide us and you. 

And Allaah knows best.