It is not permissible to change ihram from tamattu‘ to ifraad
It is not permissible for the pilgrim who is doing tamattu‘ to do the sa‘i of Hajj before standing in ‘Arafah and halting in Muzdalifah
Is it permissible to offer the hadiy of tamattu‘ outside the Haram?
He cannot wear ihram because he is disabled
It is not prescribed to utter the intention for Hajj or for ‘Umrah
One who does saa‘i on the second or third floor does not have to go around the dome of as-Safa and the dome of al-Marwah
Why did the Rightly Guided Caliphs switch from tamattu ‘ to ifraad (in Hajj)?
It is not essential to say specific words when entering ihram
There is no specific supplication (du‘aa’) for each circuit of tawaf or lap of saa‘i
What is the evidence that it is obligatory to stay overnight in Muzdalifah?
What is the ruling on the muhrim (pilgrim in ihram) using scented tissues?
Someone who is doing tamattu‘ entered ihraam for Hajj from ‘Arafah on the 8th of Dhu’l-Hijjah
He got sick on the day of Eid; should he delegate someone to stone the Jamrah on his behalf, or should he delay stoning the Jamaraat until the last of the days of at-tashreeq?
Meaning of ‘Hajj is ‘Arafah’
Meaning of the verse {And do not shave your heads until the sacrificial animal has reached its place of slaughter}
Who are those who are excused for not spending the night in Mina?
Whoever does not find any space in Mina should spend the night close to it
The one who cannot find any place in Mina does not have to sit in the street or drive around in his car?
If someone reaches Makkah at Zuhr on the day of ‘Arafah and goes out to ‘Arafaat and does not do tawaaf al-qudoom (tawaf of arrival)
He slaughtered the sacrificial animal before the day of Eid; does he have to do it again?
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