Consensus (ijmaa‘) and analogy (qiyaas) and their application in the modern context

Those who say that the one who does not pray is a kaafir and those who say that he is not a kaafir both claim that there is consensus on their point of view; how are we to understand the claim of consensus on both their parts?

Is there a difference between naafil, sunnah, mandoob and mustahabb?

If consensus has been reached, it is not permissible for anyone differ from it

Does the consensus of the people of Madinah constitute shar‘i proof?

How Can We Distinguish Between “Sunnah” and Customary Practices Like the Wearing of the Turban

The meaning of the words: “Acts of worship are tawqeefi”

Does not doing something mustahabb mean falling into makrooh?

Can We Say Jumu’ah Mubarakah?

Some thoughts on the phrase Fiqh al-Waaqi‘ (understanding reality)