What is prescribed when visiting graves is to greet the dead with Salam and offer supplication for them, not to talk to them. If it so happens that someone does speak to the deceased, it cannot be said that it is an act of polytheism or that it is prohibited; rather it may be said that it is not prescribed and it may lead to that which is prohibited, so the best is to refrain from doing that.

If the Muslims will be harmed by an animal when it dies and bothered by its smell, then it is obligatory to bury it or take it far away from the highways and byways used by the people.

The basic principle is that the face of the deceased is to be covered, but it is permissible to uncover it in order to kiss him or look at him. However, there is no basis in Islamic teachings for regarding that as obligatory or even recommended.

• The Sunnah is to put the deceased into the grave from the end, then he should be turned onto his right side in the grave, with his face directed towards the Qiblah. • The one who puts him into the Lahd (niche in the grave) should say, “Bismillahi wa ‘ala sunnat Rasul-Allahi or ‘ala millat Rasul-Allahi. • It is recommended for those who are at the grave to throw handfuls of earth, three handfuls scooped up in both hands, after the Lahd has been sealed.

1- The scholars unanimously agreed that burial in the Lahd and burial in the Shaqq are both permissible. However, if the ground is stable and the soil will not collapse then the Lahd is preferable, otherwise the Shaqq is preferable. 2- The soil should not be filled in directly on the face or body of the deceased, whether the grave is a Lahd or a Shaqq

Signs of a good end in Islam are: Uttering the Shahadah (testimony of faith) when dying. Dying with sweat on the forehead. Dying on the night or day of Friday. Dying as a fighter for the sake of Allah. Dying of plague. Dying of a stomach disease. Dying because of being crushed by a falling wall or by drowning. A woman dying as a result of childbirth, or when she is pregnant. Death caused by burning, pleurisy and tuberculosis. Dying while defending one’s religion, wealth or life. Dying while guarding the borders of Islam for the sake of Allah. Dying whilst doing a righteous deed.