• How can Tarawih prayer be a Bid`ah when the Prophet encouraged us to do it and the Muslims unanimously agreed that it is recommended!? • The Prophet prayed Tarawih in congregation with his companions for many nights, then he stopped doing that lest it be made obligatory upon the Muslims. • The time for Tarawih prayer is from after `Isha’ prayer until dawn comes and there is no specific number of rak`ahs for Tarawih prayer.

There is nothing wrong with reading du’a al-qunut from a piece of paper or a booklet in Witr prayer until one is able to memorize it. It is not obligatory for the du’a of Qunut to be in the words narrated from the Prophet.

If you recite Qunut in Witr prayer every night, there is nothing wrong with that. And if you omit it on some occasions so that the people will know that it is not obligatory, there is nothing wrong with that either.

Reading from the computer or mobile during prayer comes under the same rulings as reading from the Mus-haf. The Shafi`is and Hanbalis view that it is permissible to read from the Mus-haf while praying, but Imam Abu Hanifah views that the prayer is invalidated if one reads from the Mus-haf.