Should he offer a sacrifice (udhiya/qurbaani) or give the price of the sacrifice to his poor sick relative so that he can get treatment?
If they have shares in a sacrifice, is it essential for each one to eat some of his sacrifice?
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The sacrifice was injured before it was slaughtered.
It is essential that the sacrificial animal be slaughtered by a Muslim with the intention of offering a sacrifice (udhiyah)
Does the intention of offering ‘aqeeqah count for the udhiyah as well, and vice versa?
Is it prescribed for the pilgrim to offer an udhiyah?
Slaughtering the sacrifice is better than giving its price in charity
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