The addition of the word “kareem” in the du‘aa’ of Laylat al-Qadr is not proven

Why do we send blessings upon the Prophet and his family in the prayer and not upon the rest of the ummah?

Is it permissible to pray “O Allah, if this matter is bad for me, then make it good and decree it for me”?

He wants to pray to Allah to let him live until he witnesses the descent of ‘Eesa (peace be upon him) at the end of time

Ruling on pointing with the forefinger when supplicating

How can a person know whether finding things being made easy for him and having his prayers answered does not come under the heading of being led step-by-step to his ruin?

Why do some of the scholars disallow tawassul by virtue of the status of the Prophet (blessings and peace of Allah be upon him)?

Is there a specific du‘aa’ to help one understand?

Ruling on gathering to offer du‘aa’ on the day of ‘Arafah